A believer in Jesus cannot live under the dominion of sin - William Rushton

DIVINE truth, when cordially received, always produces effects corresponding to its own nature. No man who has beheld the divine glory shining in the atonement of Christ, and who has found salvation therein, can possibly exhibit, in his own character and habitual conduct, the dominion of principles that are the very reverse of the gospel which he has received. It is impossible for a genuine believer to be an unjust man, because he has seen in the cross of Christ, such a display of divine justice, as hath transformed his own mind into the same image. Such a one cannot be an unmerciful or an implacable man, because he has beheld in the atonement, the highest display of divine compassion towards his guilty soul; and accordingly as he is influenced by the discovery, will he be kind and tender-hearted towards others, ready to forgive injuries, even as God for Christ’s sake hath forgiven him. A true Christian cannot be a deceitful man or a liar, because his mind has been deeply affected by the character of Jehovah, as it appears in the grand plan of salvation; he has been taught to admire the truth and faithfulness of his redeeming God, and in some measure he exhibits the same character, agreeably to the apostolic exhortation, "Be ye followers, (or imitators,) of God, as dear children." In fine, a believer in Jesus cannot live under the dominion of sin, for as the seal makes its own impression on the melted wax, so does divine truth, in the hand of the Spirit, on the mind of a sinner, when his heart is softened by the melting of divine grace; "but ye have obeyed from the heart, that form of doctrine, whereunto ye where delivered." [Romans vi. 17.]

This spirit of dissimulation - William Rushton

But this spirit of dissimulation has appeared visibly in the conduct of many, from whom better things might have been expected. A disposition to conceal their real sentiments, especially at such times as do not suit their purpose to advance them, and a professed attachment to doctrines which they do not heartily receive, may be often observed in many who have imbibed Mr. Fuller’s sentiments. They profess to maintain inviolably the doctrines of eternal personal election, free justification, and efficacious grace in regeneration; yet in their public discourses these important points are seldom ever advanced, or if they are mentioned occasionally, for the sake of an orthodox reputation, it is in such a manner as shews the preacher does not cordially receive those truths nor heartily approve them. Such persons know well which way the stream of popular approbation runs; and while they bear a rooted aversion towards an honest witness for the doctrines they themselves allow, they can openly countenance the avowed foes of sovereign electing grace.

No quickened child of God can hate or resist this doctrine of salvation by grace - Gilbert Beebe

We confidently believe no quickened child of God can hate or resist this doctrine of salvation by grace. Some may fail to understand it; but so far as it is opened to their understanding they are obliged to love it, and to rejoice in it. But the trouble is with many, if not all, to know that they are embraced in this great salvation. That assurance and consolation they can only receive through faith. When their faith prevails above their fears, then they set to their seal that God is true; and then they can and do rejoice with joy unspeakable and full of glory. As the carnal Israelites could not enter into rest, because of unbelief, so when darkness and doubts, and unbelief from our fleshly nature prevails over our mind, we labor and toil through wearisome nights through which we pass; but when the eyes of our understanding are enlightened that we may know what is the hope of his calling, and what is the riches of the glory of his inheritance in his saints, and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power which he wrought in Christ, when he raised him from the dead; then, believing we rejoice, and enter into rest.